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Ludmila Bãlţat,B.

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Haşdeu University, Cahul; PhD. Lecturer Maria Barbã,B. Denken des Hl. Thomas von Aquin als eine gute basis für gerechte sozialpolitik Ecclesiological Synthesis Dostoievsky-the Legend of the Grand Inquisitor Epektasis Doctrine at Gregory of Nyssa The Spread of the Romanian Book in Banat.

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Wright, Creştin pur şi simplu-de ce are sens creştinismul, traducere de Ioan I. Icã jr. Cãlin-Emilian Cira p.

Toată lumea se jură că asasinul nu este din oraș.

Ligia M. Raluca Nicoleta Uileanu-Isciuc Iuliu-Marius Morariu O abordare teologicã, Cluj-Napoca, Editura Argonaut,p. Ioan Opincariu Adrian Cosmin Iuşan We did not even suspect then such a success and a lot of important collaborators from many major centers from Romania, less than four years we hope to have collaborators from: Moldova, Ukraine, Austria, Serbia, Slovakia, Germany, France, U. Obviously, we did not suspect this increase of material, targeted to specifically topics.

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Thanks to that, we were determined to start this year a number of research in theology and the other sciences, and one in history. Now, we offer to our readers, the first one, with texts written in Romanian, English and German.

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Thanks to collaborators from several centres in Romania, Slovakia, Poland, Ukraine and Serbia, the number is bringing new and exciting approaches in several areas of theology. We thought that it is appropriate to divide it into three main sections, which are followed by book reviews.

The first section, named,religion and theology,accumulates researches of biblical theology, patristic, dogmatic, ethics, philosophical theology and scholastic theology, articles being signed by authors like: Reverend Inocent, Maria Vladimir Szaniszlo, from the Kosice University, Rãzvan Perşa, Robert Mieczkowski, Olha Soroka, Dorin Sãlvan, Reverend Cãtãlin Varga, PhD.

Ştefan Florea from Târgovişte. In the articles are analysed interesting topics from the contemporary debate.

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There are aspects that cum să eliminați ridurile de-a lungul nasului attention on Romanian personalities, confessional aspects from Zalãu and Bistriţa- Nãsãud Departments, but there we can also find aspects from the Byzantine history. The 3 rd section, highlights aspects from the contemporary theological debate analysed by Tijana Petkovic, Petro Darmoris and Iuliu-Marius Morariu.

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They are focused on subjects as bioethical problems, aspects of the Philosophy of Religion, creating new debate points. In the end, the review has a rich section of book reviews, where writers from the Romanian theological space are bringing into attention some of the last books published in this space. This number offers a complex perspective and gives to the reader the opportunity to experience different expand areas of theological research.

We hope that it will find soon its place between libraries and reading specialists, and will be included folosit rc glider swiss anti aging the publications analysed, discussed and, why not, quoted. Inocent-Mária V. Szaniszló Op. Institute of Applied Ethics, University of Kosice Abstract: In the face of our postmodern social politic situation we can say, that the doctrine of the Angelical Doctor has affected not only thinking in the Catholic Church, but also thinking of justice in modern Europe as one that, so understands Europe its own heritage and ancestry and builds on them.

From the one hand is his Doctrine the official point of view of the Catholic Church, which awarded St. This standpoint has been supported by the Second Vatican Council, which explicitly recommends St.

Thomas Aquinas as Doctor, that according to his doctrine, seminarians should Study based on his theological and philosophical works.

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On the other hand, there is a strong opposition against the works of St. Thomas Aquinas. This opposition was not only during his life, and directly after his death, but is also recognized in today s society, where his doctrine is not very reflected.

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I think that so as in St. Thomas Aquinas time so also mostly today are Christians a temptation to close into themselves and somehow run away from the dialog with this world. We folosit rc glider swiss anti aging not have strong understanding of his Doctrine in a modern world, but it is still more comfortable for us to set up walls of our culture and religiousness and to forget, that God created not only us, but the world too and that everything is from itself substance good created.

From that, we can say that many people, who have nothing to do with Christianity or even they fight against it, they have too many fragments of truth of the One who has brought us to life in this world and is still with us. Gilbert Keith Chersterton hat einmal gesagt, dass der hl.

Thomas von Aquin war einer der großen Liberatoren des Menschengeistes, da er die Vernunft und Glaube versöhnt hat.

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Der Theologie hat er den Weg zum wissenschaftlichen Experimentieren eröffnet, den Sinneserfahrungen die Würde der Fenster zur Seele und der Vernunft Anrecht, sich mit verifizierten Fakten zu sättigen, zurückgegeben. Der hl. Thomas von Aquin hat sich gewagt, dem Glauben die homogenste und beste Substanz von antiken Philosophien anzunähern.

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Kenny, Tomáš Akvinský, Praha, Oikomene,p 11 Trotz unserer postmodernen Zeit kann man gut sagen, dass die Lehre von Doctor Angelicus nicht nur das Denken der katholischen Kirche, sondern auch das Denken Europas sehr beeinflusste und noch beeinflusst; wenigstens in dem Maße, in dem es sich Europa seine Wurzeln selbst wahrnimmt und darauf baut.

Aber genau hier liegt das Problem der heutigen Zeit. Auf einer Seite steht die offizielle Stellungnahme der Kirche, die dem hl.

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Thomas von Aquin den Titel des Kirchenlehrers zugeteilt hatte Diese Stellung wurde auch durch das II. Vatikanische Konzil unterstrichen, indem man den hl. Thomas von Aquin ausdrücklich als den Lehrer empfiehlt, nach dessen Lehre sich die Theologie sowie die Philosophie im Studium der zukünftigen Priester zu richten haben Optatam totius.

Nicht nur zur Zeit, als Thomas von Aquin noch lebte 3, sondern besonders nach seinem Tod aber auch in der heutigen denkenden Gesellschaft, die seine Lehre kaum reflektiert.

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Versuchen wir, der Revolution des Mittelalters in Theologie näher zu kommen, die gleichzeitig mit dem Erwachen der Vernunft in Westeuropa erschienen ist. Die mächtige Akademikergemeinde an der Pariser Universität führte schon zur Zeit, als Thomas noch wirkte eine starke Opposition gegen erneute Einführung der griechischen Ideenwelt-vor allem der von Aristoteles-in die Theologie.

Man könnte sie vereinfacht als Neo- Augustiner bezeichnen; zu ihnen gehörten auch solche Kapazitäten wie der hl. Bettelorden an der Pariser Universität, die zur Bewachung des Dominikanerklosters durch die Armee führten, und Thomas soll erst durch den päpstlichen Eintritt im Frühling die ungestörte Inaugurierung zum Vorstand des Theologielehrstuhls erreicht haben.

Transféré par

Kenny,Tomáš Akvinský, p Hier ist die brillante Analyse des hl. Bonaventura zu erwähnen, die vom heutigen hl. Sigmund fügt hinzu, dass eben die neue auf Aristoteles 11 12 Synthesis von Aristoteles mit dem Christentum, die Thomas vorgetragen hatte, ablehnten. Man hat es so weit gebracht, dass der Pariser Bischof Etienne Tempier am 7. Märzd.

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Thomas, seine Theologie an der Pariser Universität verboten hat. Interessant dabei ist der Abstand zum hl. Thomas an vielen, sogar katholischen Universitäten Europas, bis zu einer gewissen Abschätzung seiner Lehre als Anachronismus, resp.

Daraus folgt dann die volle Unkenntnis seiner Ideen sogar einer gewissen Verwirrnis in der neuzeitlichen Denkwelt Europas.

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Thomas nicht mehr anhören zu müssen. Diese Methode war im Kontrast zum augustinischen Pessimismus, der der menschlichen Vernunft keine Chance gab, das Gute zu erkennen, nicht einmal dem Menschenwillen dies zu realisieren.

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Sigmund, Thomisme.